exodus 32:32:33 commentary

Purchasing various bundles can also be a good option as it can be better to buy in bulk. They lost sight of His promises to the fathers. How blessed for us! For instance, in the earlier half of Exodus, where we have God's dealings in grace, the Sabbath-day is brought in, marked out by the bread God provided for His people, the manna the figure of Christ come down from heaven to be the food of the hungry on earth: then followed the Sabbath at once. The ark, the golden table, the golden candlestick, the tabernacle with its curtains, the veil, the brazen altar, and the court, form the first division of the types, the common object of them all being the display of God in Christ to man. 34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. I looked at those neat hands, those beautiful hands, and I thought of all the pies, and the cookies, and the rolls, and all that those hands had baked for my pleasure. Turn from thy fierce wrath, and repent of this evil against thy people. And Jehovah said unto Moses, I have seen this people, and, behold, . The former in its scriptural usage is not merely, I apprehend, that we are born of God, but goes beyond new birth. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, Tomorrow is a feast to the Lord. this people have sinned a great sin. Now when the people saw that Moses had delayed coming down from the mountain, they gathered to Aaron, and they said unto him, Get up, and make us gods, that shall go before us; for as for Moses, we don't know what's happened to him, he brought us out of the land of Egypt, but what's become of him, we don't know. And when Moses saw that they were naked; (for Aaron had made them naked to their shame among their enemies:) Then Moses stood in the gate of the camp, and he said, Who is on the Lord's side? The Lord said to Moses, "Whoever has sinned against Me, I will blot him out of My book. Moses, that's foolish. Now we do so know Him. Hence they have the imperfection of a shadow. Moses loved Israel with a love stronger than death; yet he who thus loved them showed unsparingly his horror of the leprosy that had broken out among them. His relationship was with them as they then were, redeemed from Egypt by His power and brought to Himself indeed, but only after an outward sort, neither born of God, nor justified. . At the end of these communications a call is given Moses to come up to Jehovah. See also his article 'Deuteronomy 4 and the Literary Criticism of Deuteronomy . Key words . Exodus 32:33. The colors also have their symbolisms, which we'll get into more next week.Shall we stand? Of them He came, and He deigned to have the memorial of them on this table before God. He will not be put off. No, He didn't change.Again we see Moses standing there interceding, holding God off. And the Lord said unto Moses Where will one find what man should be but in Christ? You turned from the truth so quickly"( Galatians 3:1 , Galatians 3:3 ). Yet he threatens to remember this sin against them when hereafter he should see cause to punish them for other sins: "When I visit, I will visit for this among the rest. Who put a love for these people in the heart of Moses? At the same time he held Aaron responsible, because as leader of the people Aaron should have opposed the idolaters. THE TRUTH GIVEN AND LOST. The latter part gets a little redundant, because then they go ahead and make the thing just like he said. The city Nahor is located near Haran (cf. Then (Exodus 20:1-26) are uttered those wonderful ten commandments which are the great centre of divine communications through Moses the fundamental expression of God's law. Such was the choice of Jesus not to be merely a servant here on the earth for a time He has chosen of His own gracious will to be servant for ever. So now they are just gonna follow the blueprints that God has given, and we don't need to follow them through the making of it as we get into the blueprints. It can press duty to God and man on pain of death, but it has no object to reveal. 1. Exodus 32:32. Let it be said if God had determined to destroy them, He would have destroyed them, and nothing Moses could've said could have changed Him. God explained a principle of His dealings with people here. This is true, no doubt; but unless it goes farther than this, it is a declarative sanction of God's punishing in case of failure to meet His demands. But who put it in the heart of Moses to intercede? ["I'll wipe them out and I'll make a great nation out of you, Moses. No real believer ever takes the ground of pure law. This commentary has been through Advanced Checking. So far less, that it would be a crime to use human language to try to describe it.Yet we must describe the activities of God, and we only have human vocabulary to do it; and thus, we have to use terms that we understand as human beings to describe the supposed actions of God. Moses returned unto the Lord, not to receive further instructions about the tabernacle: there were no more conferences now about that matter. And it came to pass on the morrow, that Moses said to the people, You have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make a covering for your sin. Now by this answer the Lord does not absolutely refuse the If supporting the developers is your priority, you will find that GG.deals works with dozens of official stores, where you can safely buy Steam games. Let me alone, I'm happy and content here in the wilderness." In these shadows* we may see two very different characters or classes, we may say, into which they are divisible. It was exactly this same sentiment that resided in the bosom of the apostle Paul in Romans 9:1-3. Pulpit Commentary. Moses orders them to kill their brothers, friends, and neighbors with the sword. 30 April 2019. 47.88 23.88. What do people mean by restricting themselves to a sense of sanctification which necessarily involves in it so portentous a conclusion? In the brazen altar it is the same side of truth, but there is this characteristic difference. not that anyone that is really in the book of life is ever "So, God changed." All true prayer begins with God. as a day, "when all the tribes of the earth shall mourn" (Matthew 24:30 and Revelation 1:7). It is false that the law is dead. Why should souls be driven from the truth by prejudice or clamour? The sum is, that God, whenever He punishes the ungodly and iniquitous, pays them the wages which they have earned; whereas He never punishes the just. For in Num 23:19 we read that, "God is not a man that He should repent", or "God is not a man that He should lie, nor the Son of man that He should repent has He not spoken, shall He not do it?" Moses was near enough to God in the tabernacle, outside the camp, to get a better view of His grace than he ever enjoyed before. The generation that entered into Canaan would be one that had never danced around the golden calf! Now God can forgive, because you've been open and you've confessed your sins. In a display of genuine love for the unbelieving people, Moses offered to die on their behalf and so be punished for them. Without it the guilty people never could have been spared, but must have perished root and branch, as it was in consequence of this change that a new generation of the people of Israel entered into the land at all. Observe how prevalent his address was. *Dr. Fairbairn's "Typology" is here, as in general, poverty itself. The coat of fine linen embroidered means personal righteousness in ways, set off with every beauty of grace. In our prayers for others, we should be humbly earnest with God, though it is but a peradventure that God will give them repentance,2 Timothy 2:25. It always falls short.Paul the apostle, when he was in heaven, when he came back, he said, "It would be against the law", it would be a crime, "if I tried to describe to you in human terms the things that I heard." Yet now, if thou wilt forgive their sin -; and if not, blot me, I pray thee, out of thy book which thou hast written.". When God spoke to Moses out of the burning bush and told him to go and lead these people out of Egypt, he had-he really wanted nothing to do with it, and nothing to do with them. A man hitherto has been altogether indifferent to the word of God. And Moses returned unto the Lord, and said, Oh! may seem to be written in that book, or to be among the number of He would obey like Jesus, not under compulsion like a Jew, and is sprinkled with His blood in remission for his sins, instead of having the blood sprinkled on him as a menace of death in case of disobeying the law. One inscription was in the shoulder-pieces. This shows the essential difference between law and grace, which last means God giving in Christ all that man really needs for His own glory. Further, our Lord says, "For their sakes I sanctify myself ( i.e. What they knew not then, they were to know hereafter, as we know it now. For the Christian it is not so. For our position the true image is Moses not when speaking to the people, but when he goes up into the presence of God. So we use the word "God repented", but in reality God does not and can-has no need to change or to repent, which it means "to change" or "to turn from". Moses really didn't have any desire to go and get involved. Copyright 2022, Bible Study Tools. But besides, when the high priest went into Jehovah's presence, there was the sounding of the bells between the pomegranates of blue, and purple, and scarlet on the skirts of his garment. We've already looked at the blueprints. You try to cover your sins there's no forgiveness. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "Yet now, if thou wilt, forgive their sin ". God told Moses what was happening during his absence, adding that the people, because of their sin, deserved to be wiped out. He is also an example of public-spiritedness to all, especially to those in public stations. A new nature finds its great characteristic in dependence in weakness, or sense of weakness certainly; but the Holy Ghost gives the consciousness of power, though no doubt exercised in dependence. They had denied God, and attributed their deliverance merely to Moses: so Jehovah takes up these very words, and says, "Depart and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it." It was a perfectly righteous thing therefore that God should propose terms of law. After this follow two things worthy of all heed, a nearness of communication between Jehovah and His servant never enjoyed before, and more than that, a blessing secured to the people never vouchsafed before. If your finances are singing romances, you . That they might not think lightly of the sin itself, he calls it a great sin; and that they might not think themselves innocent, because perhaps they were not all so deeply guilty as some of those that were put to death, he tells them all, You have sinned a great sin. Exodus 32 Inductive Bible Study Outline: I. That it's just ridiculous to try to use human language, because anything you would say would be less than it really is. Deos qui rogat, ille facit--He who asks for gods makes them. Mine Angel shall go before thee - See the marginal references and Genesis 12:7. From the time that man fell, He presented grace as the only hope for a sinner. "If Thou wilt forgive their sin", no answer. . Those who reason from Israel to us, without intending it, ignore the relationship of the Christian, and set aside the bearing of redemption on our walk: so serious is that error which to many seems a pious thought, and I am sure taken up by them with the desire of honouring God and His will. The last two verses are, I think, transitional. God could then start afresh to build a people for himself, using Moses as the father of his new people just as previously he had used Abraham and, through him, Jacob (7-10).Moses, thinking more of Gods honour than his own, successfully pleaded with God not to destroy Israel, for the Egyptians would surely misunderstand his actions and accuse him of deceiving his people. Had God purposed their extermination and wiping them out, He would've done it. But in every soul there is the absolute separation of the Holy Spirit from conversion. There is no other means of knowing the mind of God; the power for understanding is the Spirit of God; and the object in whose light alone it can be understood is Christ. Be open with God; be honest with God, confessing.Moses confessed the sin of the people, and then Moses said. life ever perish: but some persons may think themselves, and they I. Secondly, when the blood of the victims was shed, it was sprinkled on the book as well as on the people (verses 7, 8). Yahweh led them in the wilderness, made visible as a pillar of cloud by day and a pillar of fire by night (13:17-22). Give the Gift of Bible Study Tools PLUS! Now remember Moses wrote this. And there the solemn compact into which Israel had passed is renewed. To know that night and day she could not sleep because of the pain.I went over to the foot of the bed, and I fell on my face before God. He will not undertake to unfold His Father's words to men in the millennium. Yahweh threatened to consume the Israelites, but Moses interceded for them and God relented (32:11-14). Notice that carefully, because you're gonna find that Aaron's a classic liar. False report and testimony are forbidden, were a multitude to lead the way; as on the other hand there must be no partiality to the poor man's cause, nor a refusal to help an enemy, nor falsehood, nor bribery, nor oppression. Is it not known that for a righteous man (which assuredly the believer is) law is not in force, but for lawless and insubordinate, the ungodly and sinful. In Exodus 31:1-18 we have all this closed with two facts the Spirit of God empowering man to make a tabernacle according to the pattern, and the Sabbath-day connected with the order of the tabernacle. Nevertheless, their sins were not thereby forgiven, for God promised to visit their transgression upon them. It's excellent, clearly written and it faithfully works through Exodus. "Justified" is not when the prodigal son returns to his father, but when the best robe is put upon him; then he is, according to1 Corinthians 6:1-20; 1 Corinthians 6:1-20, not washed and sanctified alone but "justified." "In the tabernacle of the congregation without the veil, which is before the testimony, Aaron and his sons shall order it from evening to morning before Jehovah." This was also an intimation of mercy to the people, that they should not all be destroyed in a body, but those only that had a hand in the sin. The tone is spot on. And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. Moreover, God reproves the preposterous request of Moses, inasmuch as it does not consist with His justice to reject the innocent; whence it follows, that Moses had prayed inconsiderately. But practical sanctification there is, and amply insisted on elsewhere; but it is not the point here, and if we attempt to bring practical sanctification into this verse, we destroy the gospel of grace. HOMILETICS Exodus 32:26-2 Oh, how quickly these people forget. Even in glory we shall know Him thus. Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, "Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him." a. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work" (versesExodus 35:30-35; Exodus 35:30-35). Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And all the sons of Levi gathered themselves together unto him. It is Christ put on us. The church comes under that now. God's elect, but are not, and turn out obstinate impenitent It is no great matter what becomes of us and our families in this world, so that it go well with the church of God, and there be peace upon Israel. Now this is exactly what grace does in Christ. In fact, He knew it before they ever did it. It all has beautiful symbolism. I pray, "God, give me more compassion for the lost". Men of the tribe of Levi, who had remained faithful to God amid the rebellion, carried out Gods judgment and for their zeal were rewarded. He would now obey, because he has the new nature through receiving the name of the Lord Jesus, and would enter into the grace of God that sprinkles the guilty with the blood of Jesus. The legal ordinances and institutes were but shadows; still they were types distinctly constituted; and we should learn by them all. But at any rate His goodness is caused to pass before him, which in Exodus 34:1-35 he sees. God said, "My ways are not your ways, My ways are beyond your finding out" ( Isaiah 55:8 ). Things went on admirably well towards that happy settlement: God had shown himself very favourable, and the people also had seemed to be pretty tractable. Exodus 32:32 "Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written." King James Version (KJV) < Previous Verse Next Verse > View Chapter Exodus 32:32 Context More manifestly we shall be heavenly at the coming of Christ, but not more really than at present. whosoever hath sinned against me, him will I blot out of my book; not that anyone that is really in the book of life is ever blotted out, or that anyone predestinated or ordained to eternal life ever perish: but some persons may think themselves, and they may seem to be written in that book, or to be among the number of God's elect, but are not, and turn out obstinate impenitent sinners, and live and die in impenitence and unbelief; when it will appear that their names were never written in it, which, is the same thing as to be blotted out of it, see Psalm 69:28. Now this mingling of grace with the law is the kind of system which Christians have accepted as Christianity. Ooh, I could get going again.So the people broke off their golden earrings, he took a graving tool; he carved out this little molten calf. What then Moses? Exodus 32:15-20. Not a soul that has been since brought to the knowledge of God but what at least ought to have profited in point of fact, must have profited by this grave lesson. a. Sad. He says that we are elect according to the foreknowledge of God the Father through sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus. They had been wholly insensible to His ways of grace in leading them out of Egypt to Sinai. He will not give up his love and desire for Israel. God is just angry, ready to wipe them out. 32 When the people saw that Moses v delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, w " Up, make us gods who shall x go before us. It is not Christianity to talk of "deficiencies of the Spirit," any more than of "still remaining tendencies to sin;" still less to call in the discipline of the law to mend matters. He wanted to prove and manifest the heart of His servant. Thus it will always be found in the long run. Exodus 30:33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. [That is those who were leading in this blasphemous sacrilege.] I only have human terms to do it, but I'm dealing in those mysterious, divine inner councils of God of which I have no clear understanding at all. But looking onward to the day of glory that is coming, when the Lord will be publicly manifested, and we manifested with Him, changed into His glorious likeness, it might have been thought that surely His service will cease then. The work is described with as much minuteness, in the execution as in the plan, throughoutExodus 36:1-38; Exodus 36:1-38; Exodus 37:1-29; Exodus 38:1-31; Exodus 39:1-43 till Moses, inspecting all and seeing that they had done it as Jehovah had commanded, blessed them. 1. Then Aaron is duly clothed; as in the priestly character Christ appears before God for us. The Israelites were elect as a nation according to the sovereign call of Jehovah the known God of their fathers. But here we must take care. He is the servant of His own choice for ever. the objects of such countless favours, and of such signal honour on God's part. Now if gold represents God's righteousness which we approach within; and if brass or rather copper means, when thus symbolically viewed, His righteousness as applied to man outside in His immutable judgment, what is the force of silver in this connection? Once the tabernacle was constructed and in use, only those of this tribe would be servants of God in the general duties connected with it (25-29; cf. It is true He was born King of the Jews, and He never can cease to be really so; but it is not so that we know Him. When the time was come, He took a basin of water and a towel, and washed His disciples' feet. All rights reserved. (Exodus 26:1-37) Christ is set forth in various ways by the curtains Christ in His human purity and righteousness Christ in what was heavenly Christ in His glory whether Jewish or extending over Gentiles also, with His judicial title asserted. They earned by it the semi-priestly position, which was soon afterwards assigned to them ( Numbers 3:6-4 ). Confession of sin is so important, because without confession there can be no forgiveness. In the scene which follows we have the magnificent pleading of Moses still more touchingly, and, I am persuaded, in advance on what went before. The place of meeting, and now this is the place where God will meet you, even Jesus Christ.Silver, the metal that was used in the sockets, is the metal of redemption in the scriptures. I bring before God the needs of the community. Lord, now turn from Your fierce anger, don't do this." it is plain, by what follows, he meant to show mercy to the How much time, we don't know, but an interim of time passed as Moses was waiting for God to answer. Both unite in Christ and His atoning death. The Jew had it after this outward sort, all being comparatively external in Israel. They made an animal idol as a visible symbol of their unseen God, then developed a ritual to go with it, complete with priest, altar, sacrifices and feasting. There was actually some wine kept in the Temple, according to 1 Chronicles, that could be used for the drink offering. No doubt the time was not yet come for God to reveal Himself as He is. The goats' hair would seem to speak of Christ in His prophetic separateness; the rams' skins dyed red point to His absolute consecration to God; as the power which kept out all evil would appear to be meant by the badgers' or tachach skins, which covered the tent above. (2 Corinthians 3:1-18) Hence we can understand the earthly, external, and temporal character of the legal economy. The first is worship, praise, adoration, acknowledging God for who He is. "And Moses alone shall come near Jehovah, but they shall not come nigh, neither shall the people go up with him." It is not to be allowed that God's word makes mistakes: man does, but is it with the Spirit of God? Exodus 32:1-40:38. www.easyenglish.bible. This is another thing, and only a consequence when the due moment arrives. Scholars cannot agree when "the day" came of which God spoke here; some suppose it came with the plague mentioned in Exodus 32:35, and others make it to be the day when God informed that generation that they would never see Canaan. It was necessarily so with the high priest taken from among men, after the witness already given to Christ's exceptional place. Besides this their names were written on the breastplate. Very often it is not so little a while, as many of us know to our cost. It will help you to explore the very first Easter in Matthew's Gospel, wander through the wilderness with the Israelites in . In short therefore the children of Israel stood on the ground of man in the flesh; and man in the flesh, as he is a sinful being, can neither deny nor accomplish his obligation to do the will of God. They were a people in the flesh. A certain reserve becomes requisite to majesty; whereas such considerations disappear in the nearness of relationship He is pleased to enter into with us. That is the bearing of it all. But we have to describe in human terms, the activities of God. 32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. It is the putting the believer into an entirely new place before God, which is a different thought from his receiving a new nature. Up to this point all the dealings of God have been the simple application and outflow of His own grace. Matthew Henry's Concise Commentary 32:30-35 Moses calls it a great sin. No doubt it was connected with the earth, and what was in itself anything but a condition suitable to the mind of God. The utmost alacrity in answer to the call for material, useful and ornamental, common or costly, is shown by all. "Hocus, pocus, dominocus." But it's not until there's been that open confession of sin that God can work and do it. I mean, if you're determined, you know, what can I do? Yet now, if thou wilt forgive their sin- ( Exodus 32:32 ); Notice that line, the dash with the semicolon. You can't say, "Well, I'm just gonna love everybody." This expression may be illustrated from Ezekiel 13:9, where this is threatened against the false prophets, They shall not be written in the writing of the house of Israel, neither shall they enter into the land of Israel. It is true that God had taken every care to show His own mind about it. It was the seat of Divine Majesty in Israel; and as all know (and most significant it is), the mercy-seat was pre-eminently that throne of God the mercy-seat which afterwards we see with blood sprinkled on it and before it the mercy-seat which concealed the law destructive to the pretensions of man, but maintained it in the place of highest honour, though hidden from human view. blotted out, or that anyone predestinated or ordained to eternal 32:34-35). Oh God, give me the United States, or I'll die. They stood in their own strength to obey the law of God, as ignorant of their impotence or of His holy majesty. It contains three months of Bible readings based in the books of Exodus, Matthew and Acts and the pages are undated. And Moses besought the Lord his God, and said, Lord, why does your wrath wax hot against thy people, ["Not mine Lord, don't put them on me."] Yet thou hast said, I know thee by name, and thou hast also found grace in my sight." They left the ground of the grace of God, which they had in no wise appreciated. We have found no way to discover when the day came, but one thing is certain, "God has appointed a day in which he will judge the world in righteousness by that Man whom he has appointed, whereof he hath given assurance unto all men in that he hath raised him from the dead" (Acts 17:31). he failed as a leader, very miserably! Why should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and consume them from the face of the earth? Gen. Genesis Exod. "Thou shalt make no covenant with them nor with their gods."Thou shalt not even suffer them to dwell side by side with thee in the land, on peaceable terms, with their own laws and religion, lest thou be ensnared thereby, and led to worship . He loved sin so well that God had to interdict it. Aaron's sons were then clothed, and girded for priestly work. He is crucified with Christ and nevertheless he lives, yet not himself but Christ in him. "Oh God, give me a heart like Thine, a compassion for those that are lost." By and by we shall bear the image of the heavenly. For the bare possession of a new nature or place would not enable us to do the will of God. That dash with the semicolon indicates a passing of time. He asked to see His glory. Assuredly Moses in the tabernacle outside had not less love for the people, nor more loyalty to God, than within the borders of Sinai when the ten commandments were uttered. Note also, that although God spared the nation of Israel, instructing Moses to lead them "to the place." And he received them at their hands, and fashioned with a graving tool, after he had made it a molten calf ( Exodus 32:1-4 ): So he melted down the gold, and then he fashioned it with a graving tool, a little golden calf. He waited and he waited, and there was no voice from heaven. It is the condition of a slave; nevertheless even there God has Christ before Him. Grace covers through the expiation of Christ, as it flows in virtue of God's work and in maintaining God's order. Alison Mitchell. Thus solemnly did Jehovah mark His dwelling-place in the midst of His people redeemed from Egypt; and He deigned to guide their journeys through the desert also by the same sign; for when the cloud was taken up, they journeyed; and if not taken up, they abode till it was. I grant you this that, looked at as a whole, distressing failure was setting in just as it was here; yet as here the very failure isolated the truehearted, but isolated them not in want of love but in the strongest possible manifestation of divine charity and sense of God's glory. In divine things there is nothing like simplicity; by it we enjoy a wisdom far higher than our own and real power to strengthen and guide the heart. regard to himself, and the blotting his name out of his book; and It was not merely a new nature or a new position, but it was a corresponding power of the Spirit of God. In the latter part of the chapter we have clearly the legal glory. The great evil of sin appears in the price of pardon. Finally, when the work was finished and all duly set up, a cloud covered the appointed tent, and the glory of Jehovah filled the dwelling. Moses waited, and it seemed like the silence was a refusal by God. You might get some computerized letters that are filled with hypocrisy, deceit and lies. This, one may be permitted to question. Whosoever hath sinned against me, him will I blot out. He then that sins against me, (for sin is the transgression of the law, 1 John 3:4, and the law must be published and known that it may be binding,) him will I blot out of my book." Therein lies the problem. And the compassion and the love that Moses had for these people was something that God had placed in his heart.That is why it is sheer folly for us to try to generate compassion. Now when Joshua [who was the servant of Moses, who was with Moses] heard the noise of the people as they shouted, he said to Moses, There must be a war in the camp. This is all the more striking too, because even after the redemption of the people from Egypt there are grievous faults, unbelief, complaints, and murmurs; nevertheless, not a blow, not a single answer on God's part save in tender mercy towards a poor and failing people. Instead he followed them (21-24). Without life it is impossible for one to produce that which is according to God; and without a worthy object, nay without a divine object presented, there can be nothing to draw out divine affections. All this was plain, but in the tabernacle we have more than this. Being blotted out of Gods book may refer to physical death. This is in connection with God's sanctuary and presence. book; And Aaron said, Let not the anger of my lord wax hot: you know the people, that they are set on mischief. He chose not to take Moses life as a substitute for the guilty in Israel since this would not have been just. let him come unto me. And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold. I love the way Exodus is seen in the context of the whole Bible, with the richness of the narrative bringing us afresh to Jesus. As surely as God is, man's conscience bears witness to Him. The rest of the book of Exodus consists of the people's response, and the actual accomplishment of the directions that were given inExodus 25:1-40; Exodus 25:1-40; Exodus 26:1-37; Exodus 27:1-21; Exodus 28:1-43; Exodus 29:1-46; Exodus 30:1-38, and calls for no lengthened remarks in such a sketch as this. But in this chapter, and indeed in the next still more, the people entreat that God's voice should not speak to them any more. Such is the line which divides them. The test must have brought inevitable ruin. Undoubtedly in itself it composed a worldly tabernacle; but this does not hinder these figures from typifying what was to be for the most part of a heavenly character. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, your sons, and your daughters, and bring them unto me. 35 And the LORD plagued the people, because they made the calf, which Aaron made. For Moses had said, Consecrate yourselves today to the Lord, even every man upon his son, and upon his brother; that he may bestow a blessing this day. God promises, notwithstanding this, to go on with his kind intention of giving them the land of Canaan, the land he had spoken to them of,Exodus 32:34; Exodus 32:34. I do not have that kind of compassion. Next, from the latter part ofExodus 27:1-21; Exodus 27:1-21 we have a change evident, and of more weight. Moses, on giving them their commission ( Exodus 32:27 ), had told them, that their zeal in the matter would he a consecration, and would secure them God's blessing. We have the position of sons, a relationship which the Lord Jesus had in all its perfection, and in an infinitely higher sense, in which no creature can share it along with Him. The Lord said unto Moses, ["Moses, that's off the wall."] God would not at first give him full assurances of his being reconciled to them, lest, if the comfort of a pardon were too easily obtained, they should be emboldened to do the like again, and should not be made sensible enough of the evil of the sin. We are born of God, and not merely adopted as if we were strangers to Him. Ellicott's Commentary for English Readers(9) It is a stiff-necked people.--This phrase, afterwards so common (Exodus 33:3; Exodus 33:5; Exodus 34:5; Deuteronomy 9:6; Deuteronomy 9:13; Deuteronomy 10:16; 2Chronicles 30:8; 2Chronicles 36:13; Psalm 75:5 . A. Israel's repentance and restoration. So Christ entered by His own blood entered in once for all into the holies, having obtained eternal redemption that we might have a common place with Him by blood and in the Spirit's power. The Christian has it also, and in a far better way. Pulpit CommentaryVerse 33. But oh, how it is spread. The people and Aaron make a golden calf and sacrifice to it (1-6) II. For extended comment on the "Book of Life." - Whosoever hath sinned against me, him will I . Clearly it was for drawing near to God. He has a way of constantly delving into the rich detail of the text and applying it to us as a pastor, not like an academic. And what was the object of the priesthood? Verses 32, 33. A. Israel's repentance and restoration. 432.] A few words on this subject may not be amiss for any souls that have not adequately considered the matter, as there is hardly anything on which men are so much at fault as this question. Go ahead, get out there and lead them now, and I'll send My Angel." He gave a sample of it before He went up on high. The last of these types is the holy perfume. Practical sanctification for obedience and sprinkling of the blood of Jesus! cit., p. 374, assigned Deut. When the veil was rent (namely, by Christ dying as a man), man could go into the presence of God, at least the believer. ( Exodus 33:1-3) The people learn of God's heart towards their sin. But inasmuch as Christ differed from Moses, as grace differs from law; as that which suits God the Father known in heaven, though manifesting Himself upon earth, differs from a process of mere dealing with the first man according to righteous claim; so it is with the Christian man: while faithful to Christ, as he knows Him, he will never do anything which the law could possibly condemn. They prepare the way for types which, instead of displaying God in Christ to man, set forth rather man drawing near by the appointed channel to God. Christ, the great Mediator, went upon greater certainty than this, for he had lain in the bosom of the Father, and perfectly knew all his counsels. the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. "Lord blot my name out." Who put it in the heart of Moses to pray? May Christians believe and use for God the portion each has in Christ! This should convince us of the great evil there is in sin, that he who undertook to make atonement found it no easy thing to do it; he must go up to the Lord with his own blood to make atonement. If I may venture on such an expression without irreverence, it is the introducing us into the family circle of the heavens the Father made known in the Son by the Holy Ghost. , acknowledging God for us them he came, and there was no voice from heaven which are. Which we 'll get into more next week.Shall we stand Israelites were elect as a nation according to the call. 'S part have the memorial of them on this table before God for who he is also an example public-spiritedness. Like he said being blotted out, or that anyone that is really in millennium..., friends, and it seemed like the silence was a refusal by God types distinctly ;... 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